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1. Al-Fatihah (1) 2. Al-Baqarah (2) 3. Al-Baqarah (2) 4.         " 5.         " 6.         " 7.         " 8.         " 9.         " 10.         " 11.         " 12.         " 13.         " 14.         " 15.         " 16.         " 17.         " 18.         " 19.         " 20.         " 21.         " 22.         " 23.         " 24.         " 25.         " 26.         " 27.         " 28.         " 29.         " 30.         " 31.         " 32.         " 33.         " 34.         " 35.         " 36.         " 37.         " 38.         " 39.         " 40.         " 41.         " 42.         " 43.         " 44.         " 45.         " 46.         " 47.         " 48.         " 49.         " 50. Ali Imran (3)

 

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51. Ali Imran (3) 52. Ali Imran (3) 53.         " 54.         " 55.         " 56.         " 57.         " 58.         " 59.         " 60.         " 61.         " 62.         " 63.         " 64.         " 65.         " 66.         " 67.         " 68.         " 69.         " 70.         " 71.         " 72.         " 73.         " 74.         " 75.         " 76.         " 77. An-Nisa' (4) 78. An-Nisa' (4) 79.         " 80.         " 81.         " 82.         " 83.         " 84.         " 85.         " 86.         " 87.         " 88.         " 89.         " 90.         " 91.         " 92.         " 93.         " 94.         " 95.         " 96.         " 97.         " 98.         " 99.         " 100.         "

 

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101. An-Nisaa' 102. An-Nisaa' 103.         " 104.         " 105.         " 106. Al-Maa'idah (5) 107. Al-Maa'idah 108.         " 109.         " 110.         " 111.         " 112.         " 113.         " 114.         " 115.         " 116.         " 117.         " 118.         " 119.         " 120.         " 121.         " 122.         " 123.         " 124.         " 125.         " 126.         " 127.         " 128. Al-An'aam (6) 129. Al-An'aam 130.         " 131.         " 132.         " 133.         " 134.         " 135.         " 136.         " 137.         " 138.         " 139.         " 140.         " 141.         " 142.         " 143.         " 144.         " 145.         " 146.         " 147.         " 148.         " 149.         " 150.         "

 

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151. Al-A'raaf (7) 152. Surah Al-A'raaf 153.         " 154.         " 155.         " 156.         " 157.         " 158.         " 159.         " 160.         " 161.         " 162.         " 163.         " 164.         " 165.         " 166.         " 167.         " 168.         " 169.         " 170.         " 171.         " 172.         " 173.         " 174.         " 175.         " 176.         " 177. Al-Anfaal (8) 178. Surah Al-Anfaal 179.         " 180.         " 181.         " 182.         " 183.         " 184.         " 185.         " 186.         " 187. At-Taubah (9) 188. Surah At-Taubah 189.         " 190.         " 191.         " 192.         " 193.         " 194.         " 195.         " 196.         " 197.         " 198.         " 199.         " 200.         "

 

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201. At-Taubah 202. At-Taubah 203.         " 204.         " 205.         " 206.         " 207.         " 208. Yunus (10) 209. Yunus 210.         " 211.         " 212.         " 213.         " 214.         " 215.         " 216.         " 217.         " 218.         " 219.         " 220.         " 221. Hud (11) 222. Hud 223.         " 224.         " 225.         " 226.         " 227.         " 228.         " 229.         " 230.         " 231.         " 232.         " 233.         " 234.         " 235. Yusuf (12) 236. Yusuf 237.         " 238.         " 239.         " 240.         " 241.         " 242.         " 243.         " 244.         " 245.         " 246.         " 247.         " 248.         " 249. Ar-Ra'd (13) 250. Ar-Ra'd

 

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251. Ar-Ra'd 252. Ar-Ra'd 253.         " 254.         " 255. Ibrahim (14) 256. Ibrahim 257.         " 258.         " 259.         " 260.         " 261.         " 262. Al-Hijr (15) 263. Al-Hijr 264.         " 265.         " 266.         " 267. Al-Nahl (16) 268. Al-Nahl 269.         " 270.         " 271.         " 272.         " 273.         " 274.         " 275.         " 276.         " 277.         " 278.         " 279.         " 280.         " 281.         " 282. Al-Israa' (17) 283. Al-Israa' 284.         " 285.         " 286.         " 287.         " 288.         " 289.         " 290.         " 291.         " 292.         " 293. Al-Kahfi (18) 294. Al-Kahfi 295.         " 296.         " 297.         " 298.         " 299.         " 300.         "

 

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301. Al-Kahfi 302. Al-Kahfi 303.         " 304.         " 305. Maryam (19) 306. Maryam 307.         " 308.         " 309.         " 310.         " 311.         " 312. Taha (20) 313. Taha 314.         " 315.         " 316.         " 317.         " 318.         " 319.         " 320.         " 321.         " 322. Al-Anbiyaa' (21) 323. Al-Anbiyaa' 324.         " 325.         " 326.         " 327.         " 328.         " 329.         " 330.         " 331.         " 332. Al-Hajj (22) 333. Al-Hajj 334.         " 335.         " 336.         " 337.         " 338.         " 339.         " 340.         " 341.         " 342. Al-Mu'minuun (23) 343. Al-Mu'minuun 344.         " 345.         " 346.         " 347.         " 348.         " 349.         " 350. An-Nuur (24)

 

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351. An-Nuur (24) 352. An-Nuur (24) 353.         " 354.         " 355.         " 356.         " 357.         " 358.         " 359. Al-Furqaan (25) 360. Al-Furqaan (25) 361.         " 362.         " 363.         " 364.         " 365.         " 366.         " 367. Asy-Syu'araa' (26) 368. Asy-Syu'araa' 369.         " 370.         " 371.         " 372.         " 373.         " 374.         " 375.         " 376.         " 377. An-Naml (27) 378. An-Naml 379.         " 380.         " 381.         " 382.         " 383.         " 384.         " 385. Al-Qasas (28) 386. Al-Qasas 387.         " 388.         " 389.         " 390.         " 391.         " 392.         " 393.         " 394.         " 395.         " 396. Al-'Ankabuut (29) 397. Al-'Ankabuut 398.         " 399.         " 400.         "

 

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401. Al-'Ankabut 402. Al-'Ankabut 403.         " 404. Ar-Rum (30) 405. Ar-Rum 406.         " 407.         " 408.         " 409.         " 410.         " 411. Luqman (31) 412. Luqman 413.         " 414.         " 415. As-Sajdah (32) 416. As-Sajdah 417.         " 418. Al-Ahzab (33) 419. Al-Ahzab 420.         " 421.         " 422.         " 423.         " 424.         " 425.         " 426.         " 427.         " 428. Saba' (34) 429. Saba' 430.         " 431.         " 432.         " 433.         " 434. Faatir (35) 435. Faatir 436.         " 437.         " 438.         " 439.         " 440. Ya Siin (36) 441. Ya Siin 442.         " 443.         " 444.         " 445.         " 446. As-Saaffaat (37) 447. As-Saaffaat 448.         " 449.         " 450.         "

 

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451. As-Saaffaat 452. As-Saaffaat 453. Saad (38) 454. Saad 455.         " 456.         " 457.         " 458. Az-Zumar (39) 459. Az-Zumar 460.         " 461.         " 462.         " 463.         " 464.         " 465.         " 466.         " 467. Ghaafir (40) 468. Ghaafir 469.         " 470.         " 471.         " 472.         " 473.         " 474.         " 475.         " 476.         " 477. Fussilat (41) 478. Fussilat 479.         " 480.         " 481.         " 482.         " 483. Asy-Syuura (42) 484. Asy-Syuura 485.         " 486.         " 487.         " 488.         " 489. Az-Zukhruf (43) 490. Az-Zukhruf 491.         " 492.         " 493.         " 494.         " 495.         " 496. Ad-Dukhaan (44) 497. Ad-Dukhaan 498.         " 499. Al-Jaathiyah (45) 500. Al-Jaathiyah

 

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501. Al-Jaathiyah 502. Al-Ahqaaf (46) 503. Al-Ahqaaf 504.         " 505.         " 506.         " 507. Muhammad (47) 508. Muhammad 509.         " 510.         " 511. Al-Fat-h (48) 512. Al-Fat-h 513.         " 514.         " 515. Al-Hujuraat (49) 516. Al-Hujuraat 517.         " 518. Qaaf (50) 519. Qaaf 520. Adz-Dzaariyaat (51) 521. Adz-Dzaariyaat 522.         " 523. At-Tuur (52) 524. At-Tuur 525.         " 526. An-Najm (53) 527. An-Najm 528. Al-Qamar (54) 529. Al-Qamar 530.         " 531. Ar-Rahmaan (55) 532. Ar-Rahmaan 533.         " 534. Al-Waaqi'ah (56) 535. Al-Waaqi'ah 536.         " 537. Al-Hadiid (57) 538. Al-Hadiid 539.         " 540.         " 541.         " 542. Al-Mujaadalah (58) 543. Al-Mujaadalah 544.         " 545. Al-Hasy-r (59) 546. Al-Hasy-r 547.         " 548.         " 549. Al-Mumtahanah (60) 550. Al-Mumtahanah

 

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551. As-Soff (61) 552. As-Soff 553. Al-Jumu'ah (62) 554. Al-Munafiqun (63) 555. Al-Munafiqun (63) 556. At-Taghobun (64) 557. At-Taghobun (64) 558. At-Tolaaq (65) 559. At-Tolaaq (65) 560. At-Tahrim (66) 561. At-Tahrim (66) 562. Al-Mulk (67) 563. Al-Mulk (67) 564. Al-Qolam (68) 565. Al-Qolam (68) 566. Al-Haaqqah (69) 567. Al-Haaqqah (69) 568. Al-Ma'arij (70) 569. Al-Ma'arij (70) 570. Nuh (71) 571. Nuh (71) 572. Al-Jinn (72) 573. Al-Jinn (72) 574. Al-Muzzammil (73) 575. Al-Muddassir (74) 576. Al-Muddassir (74) 577. Al-Qiyamah (75) 578. Al-Insaan (76) 579. Al-Insaan (76) 580. Al-Mursalat (77) 581. Al-Mursalat 582. An-Naba' (78) 583. An-Nazi'aat (79) 584. An-Nazi'aat 585. 'Abasa (80) 586. At-Takwir (81) 587. Al-Infithor (82) 588. Al-Muthoffifin 589. Al-Insyiqaq (84) 590. Al-Buruj (85) 591. At-Thoriq (86) 592. Al-Ghosyiah (88) 593. Al-Fajr (89) 594. Al-Balad (90) 595. Asy-Syams (91) 596. Ad-Dhuha (93) 597. At-Tin (95) 598. Al-Qadr (97) 599. Az-Zalzalah (99) 600. Al-Qori'ah (101) 601. Al-'Asr (103) 602. Quraisy (106) 603. Al-Kafirun (109) 604. Al-Ikhlas (112)

 

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Page11 - Al-Fatihah 22 - Al-Baqarah 503 - Ali Imran 774 - An-Nisa' 1065 - Al-Maa'idah 1286 - Al-An'aam 1517 - Al-A'raaf 1778 - Al-Anfaal 1879 - At-Taubah 20810 - Yunus 22111 - Hud 23512 - Yusuf 24913 - Ar-Ra'd 25514 - Ibrahim 26215 - Al-Hijr 26716 - Al-Nahl 28217 - Al-Israa' 29318 - Al-Kahfi 30519 - Maryam 31220 - Taha 32221 - Al-Anbiyaa' 33222 - Al-Hajj 34223 - Al-Mu'minuun 35024 - An-Nuur 35925 - Al-Furqaan 36726 - Asy-Syu'araa' 37727 - An-Naml 38528 - Al-Qasas 39629 - Al-'Ankabuut 40129 - Al-'Ankabut 40430 - Ar-Rum 41131 - Luqman 41532 - As-Sajdah 41833 - Al-Ahzab 42834 - Saba' 43435 - Faatir 44036 - Ya Siin 44637 - As-Saaffaat 45338 - Saad 45839 - Az-Zumar 46740 - Ghaafir 47741 - Fussilat 48342 - Asy-Syuura 48943 - Az-Zukhruf 49644 - Ad-Dukhaan 49945 - Al-Jaathiyah 50246 - Al-Ahqaaf 50747 - Muhammad 51148 - Al-Fat-h 51549 - Al-Hujuraat 51850 - Qaaf 52051 - Adz-Dzaariyaat 52352 - At-Tuur 52653 - An-Najm 52854 - Al-Qamar 53155 - Ar-Rahmaan 53456 - Al-Waaqi'ah 53757 - Al-Hadiid 54258 - Al-Mujaadalah 54559 - Al-Hasy-r 54960 - Al-Mumtahanah 55161 - As-Soff 55362 - Al-Jumu'ah 55463 - Al-Munafiqun 55664 - At-Taghobun 55865 - At-Tolaaq 56066 - At-Tahrim 56267 - Al-Mulk 56468 - Al-Qolam 56669 - Al-Haaqqah 56870 - Al-Ma'arij 57071 - Nuh 57272 - Al-Jinn 57473 - Al-Muzzammil 57574 - Al-Muddassir 57775 - Al-Qiyamah 57876 - Al-Insaan 58077 - Al-Mursalat 58278 - An-Naba' 58379 - An-Nazi'aat 58580 - 'Abasa 58681 - At-Takwir 58782 - Al-Infithor 58883 - Al-Muthoffifin 58984 - Al-Insyiqaq 59085 - Al-Buruj 59186 - At-Thoriq 59187 - Al-A'la 59288 - Al-Ghosyiah 59389 - Al-Fajr 59490 - Al-Balad 59591 - Asy-Syams 59592 - Al-Layli 59693 - Ad-Dhuha 59694 - Asy-Syarh 59795 - At-Tin 59796 - Al-'Alaq 59897 - Al-Qadr 59898 - Al-Bayyinah 59999 - Az-Zalzalah 599100 - Al-'Aadiyat 600101 - Al-Qori'ah 600102 - At-Takasur 601103 - Al-'Asr 601104 - Al-Humazah 601105 - Al-Fiil 602106 - Quraisy 602107 - Al-Ma'uun 602108 - Al-Kausar 603109 - Al-Kafirun 603110 - An-Nasr 603111 - Al-Masad 604112 - Al-Ikhlas 604113 - Al-Falaq 604114 - An-Naas

 

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VI

 

مُنْفَعَلٌ

مُنْفَعَلٌ

مُنْفَعِلٌ

VII

 

مُفْتَعَلٌ

مُفْتَعَلٌ

مُفْتَعِلٌ

VIII

 

مُفْعَلٌ

مُفْعَلٌ

مُفْعِلٌ

IX

 

مُسْتَفْعَلٌ

مُسْتَفْعَلٌ

مُسْتَفْعِلٌ

X

 

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4. ANSWERING CRITIQUES ON ISLAM

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5.DAKWAH BIL HIKMAH

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6. PEOPLE REVERTING TO ISLAM

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7. QURANIC MIRACLES & OTHERS

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8. QUIZZES : GAMES

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سورة النساء ٤ الجزء ٥

٨٨

ﭑﭒﭓﭔﭕﭖﭗﭘﭙﭚ
ﭛﭜﭝﭞﭟﭠﭡﭢﭣ
ﭤﭥﭦﭧﭨﭩﭪﭫﭬ
ﭭﭮﭯﭰﭱﭲﭳﭴﭵﭶ
ﭷﭸﭹﭺﭻﭼﭽ
ﭾﭿﮀﮁﮂﮃﮄ
ﮅﮆﮇﮈﮉﮊﮋﮌﮍ
ﮎﮏﮐﮑﮒﮓﮔﮕ
ﮖﮗﮘﮙﮚﮛﮜﮝ
ﮞﮟﮠﮡﮢﮣﮤﮥﮦ
||||and did not
dan tidaklah|we send
kami mengutus|from
dari|Messenger
Rasul|except
kecuali
ﮧﮨﮩﮪﮫﮬﮭﮮﮯ
to be obeyed
untuk ditaati|by permission
dengan izin|Allah
Allah||and if
dan sekiranya|they are indeed
mereka sungguh|when
apabila|they wronged
mereka menzalimi|themselves
diri sendiri
ﮰﮱﯓﯔﯕﯖ
they came to you
mereka datang kepadamu|then they begged for forgiveness
maka mohonlah keampunan|of Allah
kepada Allah|and had begged forgiveness
dan mohon keampunan|for them
untuk mereka|the Messenger
Rasul
ﯗﯘﯙﯚﯛﯜﯝﯞﯟ
they would have found
nescaya mereka mendapati|Allah
Allah|the accepting of Repentance
Maha penerima Taubat|the Most Merciful
Maha Penyayang|64|but not
tidaklah begitu|by your Lord
demi tuhan kamu|not
tidaklah|they believed
mereka beriman
ﯠﯡﯢﯣﯤﯥﯦﯧ
until
sehingga|they made you as a judge
mereka menjadikan kamu sebagai hakim|what over which
dalam perkara|disputed
perselisihkan|among them
antara mereka|afterwards
kemudian|not
tidaklah|they did find
mereka mendapati
ﯨﯩﯪﯫﯬﯭﯮﯯ
inside
dalam|theirselves
hati mereka|dislike
keberatan|of what
tentang|you had decided
keputusan engkau|and they submitted
dan mereka menerima|with entire submission
dengan sepenuhnya|65

88

الجزء ٥ سورة النساء ٤

٨٧

ﭑﭒﭓﭔﭕﭖﭗﭘﭙﭚﭛﭜﭝ
ﭞﭟﭠﭡﭢﭣﭤﭥﭦﭧﭨﭩ
ﭪﭫﭬﭭﭮﭯﭰﭱﭲﭳﭴ
ﭵﭶﭷﭸﭹﭺﭻﭼ
ﭽﭾﭿﮀﮁﮂﮃﮄﮅﮆﮇﮈ
ﮉﮊﮋﮌﮍﮎﮏﮐﮑﮒ
ﮓﮔﮕﮖﮗﮘﮙﮚﮛ
ﮜﮝﮞﮟﮠﮡﮢﮣ
ﮤﮥﮦﮧﮨﮩﮪﮫﮬﮭ
ﮮﮯﮰﮱﯓﯔﯕﯖﯗﯘﯙ
||||||||||verily
sesungguhnya
ﯚﯛﯜﯝﯞﯟﯠﯡﯢﯣ
Allah
Allah|He commands you
Dia perintahkan kamu|to
untuk|render back
sampaikan|the trusts
amanah|to
kepada|those to whom they are due
mereka yang berhak menerima|and when
dan apabila|you judge
kamu menetapkan hukum|between
antara
ﯤﯥﯦﯧﯨﯩﯪﯫﯬﯭﯮﯯﯰﯱﯲ
men
manusia|should
hendaklah|you judge
kamu menghukum|with justice
dengan adil||verily
sesungguhnya|Allah
Allah|how excellent
sebaik-baik|teaches you
memberi pengajaran|with it
dengannya||verily
sesungguhnya|Allah
Allah|He is
Dia|the All-Hearing
Maha Mendengar
ﯳﯴﯵﯶﯷﯸﯹﯺﯻﯼ
the All-Seeing
Maha Melihat|58|O all
Wahai|people who
manusia siapa|believe
beriman|obey
taatilah|Allah
Allah|and obey
dan taatilah|the Messenger
Rasul|and those
dan siapa in
ﯽﯾﯿﰀﰁﰂﰃﰄﰅﰆﰇﰈﰉ
authority
memegang kekuasaan|amongst yourselves
antara kamu||then it
kemudian jika|you differ
kamu berselisih|in
dalam|anything
sesuatu|then refer it
maka rujuklah|to
kepada|Allah
Allah|and the Messenger
dan Rasul|if
jika|you
kamu
ﰊﰋﰌﰍﰎﰏﰐﰑﰒﰓ
believe
beriman|in Allah
dengan Allah|and day
dan hari|the last
akhirat||that is
demikian itu|better
baik|and more suitable
dan lebih baik|final determination
akibatnya|59

87

87

4 - An-Nisa'

DAILY MOTIVATION   more  

OTHER CONTENT  :  
 

        

               

Q.92 :36 /365...Q.87 : 35/365...Q.85 : 33 & 34/365

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 MOSQUE NEWS 

Edited on 5 April  2018

News 1   :   2    :    3

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1. TAJWEED : TARANNUM

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2.TRANSLATIONS : COMMENTARIES

A....ARABIC

Tafsir Muyassar   تفسير المیسر

B....ENGLISH

Saheeh International

C.....MALAY

Basmeih

D.....CHINESE

Ma Jian

E......ARABIC : ENGLISH : MALAY : CHINESE

Tafsir Muyassar  تفسير المیسر : Saheeh International : Basmeih : Ma Jian

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A.....ARABIC

Tafsir Muyassar :  تفسير المیسر

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B....ENGLISH

Saheeh International

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C.....MALAY

Basmeih

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D.....CHINESE

Ma Jian

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E......ARABIC : ENGLISH : MALAY : CHINESE

Tafsir Muyassar  تفسير المیسر : Saheeh International : Basmeih : Ma Jian

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3. LEARN ARABIC : OTHER LANGUAGES

 

فعل

مجهول

مضارع

فعل

مجهول

ماض

فعل

معلوم

مضارع

فعل

معلوم

ماض

 

يُفْعَلُ

فُعِلَ

يَفْعَلُ

فَعَلَ

 I

يُفَعَّلُ

فُعِّلَ

يَفَعِّلُ

فَعَّلَ

II

يُفَاعَلُ

فُوْعِلَ

يُفَاعِلُ

فَاعَلَ

III

يُفْعَلُ

أُفْعِلَ

يُفْعِلُ

أَفْعَلَ

IV

يُتَفَعَّلُ

تُفُعِّلَ

يَتَفَعَّلُ

تَفَعَّلَ

V

يُتَفَاعَلُ

تُفُوعِلَ

يَتَفَاعَلُ

تَفَاعَلَ

VI

يُنْفَعَلُ

أُنْفُعِلَ

يَنْفَعِلُ

إِنْفَعَلَ

VII

يُفْتَعَلُ

أُفْتُعِلَ

يُفْتَعِلُ

إِفْتَعَلَ

VIII

يُفَعَّلُ

أُفْعِلَّ

يَفْعَلُّ

إِفْعَلَّ

IX

يُسْتَفْعَلُ

أُسْتُفْعِلَ

يَسْتَفْعِلُ

إِسْتَفْعَلَ

X

 

مصدر

فعل

النهي

فعل

الأمر

 

فَعْلٌ

لاَتَفْعَلْ

إِِفْعَلْ

 I

تَفْعِيْلٌ

لاَتُفَعِّلْ

فَعِّلْ

II

مُفَاعَلَةٌ

لاَتُفَاعِلْ

فَاعِلْ

III

إِفْعَالٌ

لاَتُفْعِلْ

أَفْعِلْ

IV

تَفَعُّلٌ

لاَتَتَفَعَّلْ

تَفَعَّلْ

V

تَفَاعُلٌ

لاَتَتَفَاعَلْ

تَفَاعَلْ

VI

إِنْفِعَالٌ

لاَتَنْفَعِلْ

إِنْفَعِلْ

VII

إِفْتِعَالٌ

لاَتَفْتَعِلْ

إِفْتَعِلْ

VIII

إِفْعِلاَلٌ

 

 

IX

إِسْتِفْعَالٌ

لاَتَسْتَفْعِلْ

إِسْتَفْعِلْ

X

 

إسم

الألة

إسم

المكن

الزمان

إسم

المفعول

إسم

الفاعل

 

مِفْعَلٌ

مَفْعَلٌ

مَفْعُولٌ

فَاعِلٌ

I

 

مُفَعَّلٌ

مُفَعَّلٌ

مُفَعِّلٌ

II

 

مُفَاعَلٌ

مُفَاعَلٌ

مُفَاعِلٌ

III

 

مُفَعَلٌ

مُفْعَلٌ

مُفْعِلٌ

IV

 

مُتَفَعَّلٌ

مُتَفَعَّلٌ

مُتَفَعِّلٌ

V

 

مُتَفَاعَلٌ

مُتَفَاعَلٌ

مُتَفَاعِلٌ

VI

 

مُنْفَعَلٌ

مُنْفَعَلٌ

مُنْفَعِلٌ

VII

 

مُفْتَعَلٌ

مُفْتَعَلٌ

مُفْتَعِلٌ

VIII

 

مُفْعَلٌ

مُفْعَلٌ

مُفْعِلٌ

IX

 

مُسْتَفْعَلٌ

مُسْتَفْعَلٌ

مُسْتَفْعِلٌ

X

 

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4. ANSWERING CRITIQUES ON ISLAM

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5. DAKWAH BIL HIKMAH

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6. REVERTER STORY

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7. QURANIC MIRACLES 

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8. QUIZZES : GAMES

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Quiz
Hadith : Conversation
Hadis : Perbualan

             

Translation                          

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More Hadith                      

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Conversation                    

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World Islamic History : 88 H
12/12/706 -30/11/707 CE

                 

Other Events

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Islamic Lineage

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Islamic Timeline

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Northeast China : Asia
Heilongjiang : Jilin : Liaoning

            

NORTHEAST CHINA REGIONS

1. HEILONGJIANG : Harbin

Pop : 38.3 million   Muslim : 101,749

_____________________________

2. JILIN : Changchun

Pop 27.4 million   Muslim 

3. LIAONING : Shengyang

Geography                   

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History                         

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Muslim                        

Muslim Population in China

At present, there are more than 1.4 billion Muslims in the world, accounting for 19.32 percent of the total population, and there are quite a few Muslims in China.
 

Muslim population in China was estimated as 20.32 million in 2012. It accounts for about 1.64% of China total population, 20% of Chinese ethnic population and 1.7% of the world's 1.2 billion Muslims.

muslim in china

Muslim Distribution in China

The total number of Muslims in China is 20 million, which is a significant figure. Muslim population in China mainly distribute in southwestern China such as Xinjiang, Gansu, Ningxia, Qinghai etc.

Top Ten Muslim Provinces in China (2010 Statistics)

Other Muslim Provinces or Cities in China

Muslim Minority in China

 

A total of 10 nationalities believed in Islam in China, they respectively are: Hui, Uygur, Kazak, Uzbek, Tajik, Tatar, Kirgiz, Salar, Dongxiang and Bonan.

Hui minority

The Hui population is about 11 million. The population is distributed widely and in small concentrations. There are Hui people all over the country. For example, there are special Hui areas in Luoyang. The Hui minority generally speak Chinese.

Uygur

The Uygur population is about 10 million, mainly in Xinjiang Uygur Autonomous Region, most of which live in the southern Xinjiang. The Uygur nationality generally speak Uyghur.

Kazakhstan

Kazakhstan has a population of about 1.6 million people, mainly in the northern Autonomous Prefecture of Yili Kazak in Xinjiang. The Kazakhstan generally speak Kazak.

Khalkhas

The Khalkhas, also known as the kyrgyz, have a population of about 200,000, 80 percent of which live in Zile Kurtz Autonomous Prefecture of southern Xinjiang, and the rest are in other counties in the west and north of southern Xinjiang. Korkiz is spoken, as well as Uyghur.


Tajik

The Tajik population is about 60,000, and 60% are distributed in the Tajik Autonomous County of Tashkuran in the eastern part of the Pamirs Plateau, and 40% of the population is scattered in Shadong, Zepu, Yecheng, Pishan and other counties. The Tajik people speak Tajik language, which belongs to the Iranian language family.

Uzbek

With a population of about 14,000, ethnic Uzbeks live in Urumqi, Yining, Tacheng, Shatong, Kashgar and other cities in Xinjiang. The Uzbek nationality speak Uzbek language which belongs to Altay language.

Tatar
 

The population of the Tatar ethnic group is about 4,000, scattered in Urumqi, Yining, Tacheng and other cities, and mixed with the Uygur and Kazak ethnic groups. The Tatar people speak the Tatar language, which belongs to the Altai language family.

Sala
 

The population of Sala is about 87,000. Their main settlement is the Xunhua Salar Autonomous County in Qinghai province, and the rest mainly live in the Huilong Hui Autonomous County of Qinghai province and the Baoan ethnic group, Dongxiang and Sala Autonomous Counties in Gansu Province. The Sala language is spoken by Salah people, which belongs to the Altai language family.

Dongxiang

The population of Dongxiang ethnic group is about 373,000, mainly living in the Dongxiang Autonomous County of Linxia Hui Autonomous Prefecture of Gansu province. The rest are scattered in other Linxia counties, Lanzhou, Ningxia, Qinghai, Changji, Yili and Tacheng in Xinjiang.

Baoan

The population of Baoan is about 10,000. They mainly live in the Baoan ethnic group, Dongxiang and Sala Autonomous Counties in Gansu Province. The Baoan people speak the Baoan language, which belongs to the Altai language family. But most of them speak Chinese.
 

More Related:

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Northeast China : Asia
Heilongjiang : Jilin : Liaoning

           

NORTHEAST CHINA REGIONS

1. HEILONGJIANG : Harbin

2. JILIN : Changchun

3. LIAONING : Shengyang

 

Sheikh Sulaiman bin Abdulaziz Al Rajhi (Arabic :سليمان بن عبد العزيز الراجحي, born 1929)[1] is a Saudi Arabian corporate figure and billionaire. As of 2011, his wealth was estimated by Forbes to be $7.7 billion, making him the 120th richest person in the world. 

Sulaiman Abdulaziz Al Rajhi

Suliman Alrajhi in Makkah.jpg
Born 1929 (age 90)
Residence RiyadhSaudi Arabia
Nationality Saudi Arabia
Occupation Chairman of National Agricultural Development Company (NADEC)
Net worth $8Billion (2017)
Awards King Faisal International Prize

He received the 2012 King Faisal International Prize for dedicating half his fortune to charity, starting an Islamic bank, supporting charity work and implementing effective national projects.

Sulaiman Al Rajhi was born in Al Bukairiyah, located in Al Qassim province in Saudi Arabia, and grew up in the Nejd desert where he and his brother Saleh began their business by charging money for pilgrims taking camel caravansacross the desert to the cities of Mecca and Medina.

Sulaiman Abdulaziz Al Rajhi holds the largest individual stake in his family's Al Rajhi Bank, which has consistently reported the most profitable operations amongst all of Saudi Arabia's banking groups. A co-founder of the bank, with older brother, Saleh, he is currently the chairman of what is nationally recognized as the Tadawul's most venerable institution.

The Al Rajhi brothers’ business growth and expansion was fed by the flood of migrant workers to Saudi Arabia during the 1970s oil boom. The Al Rajhis helped them send their earnings home to places like Indonesia and Pakistan. In 1983, the brothers won permission to open Saudi Arabia’s first Islamic bank, one that would observe religious tenets such as a ban on interest.

The Al Rajhi family continue to be Al Rajhi Bank's majority share holders though Sulaiman and his brothers have diversified family investments into gypsum, agriculture, steel, and other industrial sectors.

His higher educational degree was elementary degree. He lives in Saudi Arabiaand has at least 23 children.

Philanthropy

The Al Rajhi family is considered, by most in Saudi Arabia, as the country's wealthiest non-royals, and among the world's leading philanthropists.

He established the Sulaiman Al Rajhi University in his hometown, a non profit university. The university's main focus is on health and Islamic banking, but contains other faculties as well.

In May 2011, he announced he was donating most of his $7.7 billion fortune to charity.

Sulaiman Al-Rajhi’s life a rags to riches story

06 June 2012

Courtesy - Arab News, 30th May 2012 (view article)

Saudi Arabia’s rags-to-riches billionaire Sulaiman Al-Rajhi is also a world-renowned philanthropist. He is the founder of Al-Rajhi Bank, the largest Islamic bank in the world, and one of the largest companies in Saudi Arabia. As of 2011, his wealth was estimated by Forbes to be $7.7 billion, making him the 120th richest person in the world. His flagship SAAR Foundation is a leading charity organization in the Kingdom. The Al-Rajhi family is considered as one of the Kingdom’s wealthiest non-royals, and among the world’s leading philanthropists.

Al-Rajhi is a billionaire who chose last year to become a poor man at his own will without having any cash or real estates or stocks that he owned earlier. He became penniless after transferring all his assets among his children and set aside the rest for endowments. In recognition of his outstanding work to serve Islam, including his role in establishing the world’s largest Islamic bank and his regular contribution toward humanitarian efforts to fight poverty, Al-Rajhi was chosen for this year’s prestigious King Faisal International Prize for Service to Islam.

In an interview with Muhammad Al-Harbi of Al-Eqtisadiah business daily, Al-Rajhi speaks about how he was able to succeed in convincing chiefs of the leading central banks in the world, including that of the Bank of England, nearly 30 years ago that interest is forbidden in both Islam and Christianity, and that the Islamic banking is the most effective solution to activate Islamic financing in the world and make it a real boost to the global economy.
The story of Al-Rajhi is that of a man who made his fortunes from scratch, relying on grit and determination. Al-Rajhi threw away his huge wealth through two windows — distributed a major part of his inheritance among his children and transferred another portion to endowments, which are regarded as the largest endowment in the history of the Islamic world. He had to fight poverty and suffering during his childhood before becoming a billionaire through hard work and relentless efforts, and then leaving all his fortunes to become penniless again.

Al-Rajhi is still very active and hardworking even in his 80s with youthful spirits. He begins his work daily after morning prayers and is active until Isha prayers before going to bed early. He is now fully concentrated on running the endowment project under his SAAR Foundation, and traveling various regions of the Kingdom managing activities related with it. He always carries a pocket diary containing his daily programs and activities and he is accustomed to stick on to the schedule he had prepared well in advance.

 

Al-Rajhi scored excellent performance results in almost all businesses in which he carved out a niche for himself. In addition to establishing the world’s largest Islamic bank, he founded the largest poultry farm in the Middle East. The credit of activating the organic farming experiment in the Kingdom mainly goes to him through launching a number of farming projects, including Al-Laith shrimp farming. He also established real estate and other investment projects.

Excerpts:

Sheikh Suleiman, have you become a poor man again?

Yes. Now I own only my dresses. I distributed my wealth among my children and set aside a portion for endowment to run charity projects. As far as I am concerned, this situation was not a strange one. My financial condition reached zero point two times in my life, and therefore I have had the feeling and understanding (about poverty) well. But now the feeling is accompanied by happiness, relaxation and the peace of mind. The zero phase in life this time is purely because of my own decision and choice.

Why did you choose this path?

All wealth belongs to Allah, and we are only those who are entrusted (by God) to take care of them. There were several reasons that prompted me to distribute the wealth and that resulted in performing this virtue. Most important among them is to foster brotherhood and love among my children and safeguard their harmonious relationship. This is more significant than any wealth in this life. I was also keen not to be instrumental in wasting the precious time of courts in case of any differences of opinion among them with regard to partition of inheritance. There are several examples that everybody could see when children entered in dispute over wealth and that led to the collapse of companies. Nation has lost many large companies and their wealth that we could have been saved if we tackled the matter in a right manner. Apart from this, every Muslim should work on some endowments that could benefit him in the life after death. Likewise, I prefer my children to work on developing wealth, which they inherit after my death, during my lifetime itself rather than I continue working to increase them.

Are you getting enough free time after the distribution of wealth?

As earlier I am still working on developing endowments. I will donate and give alms from it until Allah takes over this trusted deposit. I have worked out a meticulous scheme for this endowment and developed it with the support of specialist consultants and agencies. This idea struck me long before. Usually people in the Islamic world set aside one-third or one-fourth of their wealth for endowment and that will be effective only after their death. But in my case, I decided to implement this decision in my lifetime itself. So I invited my children to Makkah during the end of Ramadan and presented the idea in front of them. They readily agreed it and then I distributed my wealth among my children in addition to setting aside a part of it for endowment. I sought the help of consultants to facilitate the procedures for the distribution of all my assets including properties, real estates and stocks, and that was completed in a cordial atmosphere. All my children are now fully satisfied with my initiative and they are now working on these properties in my lifetime.

How much wealth you distributed among children and set aside for endowment?

He laughed without giving an answer.

How do you feel now about your projects?

I would like to point out that there were some factors that prompted me to make investments in certain specific areas. My experiment in money exchange was the temptation to set up a bank. The absence of any Islamic banking was also another factor in establishing Al-Rajhi Bank, which is now the world's biggest Islamic lender by market value. I began the experiment with opening an office in Britain where we introduced Islamic banking system at a greater level. The experiment was a success and it had received total backing of the Saudi Islamic scholars at that time. I still recall the application made for getting license for the bank was turned down in the beginning. This was because the concerned British officials did not have any idea about Islamic banking. Therefore, I went to London and met with the manager of the Bank of England and two of his deputies. I told them that Muslims and Christians see interest as forbidden (haram), and the Muslim and Christian religious people are unwilling to make transactions with banks based on interest and instead prefer to keep their cash and other valuables in boxes at their homes. I tried to convince them that (if we establish Islamic banks) this money would be helpful to strengthen the world economy. These talks were helpful in convincing them and they agreed to open Islamic banks. Then I traveled widely throughout the world in the West and East, and met with the chiefs of central banks in various countries and explained to them about the salient features of the Islamic economy. We started working and achieved success through launching it in the Kingdom and implementing it in London. When I returned to the Kingdom from London, I met the late Grand Mufti Sheikh Abdul Aziz bin Baz and Sheikh Abdullah bin Humaid, and informed them about the plan saying: 'We would reach, by the grace of Allah, the Islamic banking within a stipulated period of time.' They praised me for the initiative. We started aggressively implementing the project and that is in the form of Al-Rajhi Bank as you see now. Regarding Al-Watania Poultry, the idea of establishing such a venture struck me after my visit to a poultry project abroad. I saw that the way of slaughtering chicken was not proper. Then I decided to make investments in the field of poultry after considering it as a duty to my religion and nation. I started the project even though making investments in poultry involved high risks in those days. Now Al-Watania has become a mega Saudi project that is instrumental in achieving food security in many respects. The company enjoys a 40 percent market share in the Kingdom, and Al-Watania chickens are naturally fed and halal slaughtered in accordance with the Shariah principles.

What about your insistence on introducing organic farming through Al-Watania agricultural projects?

As you see, now I am 85 and still enjoy good health. If we pursue organic farming as our healthy food style, we can bring down cost of treatment to a great extent. We made several experiments in the field of organic farming. Our numerous experiments met with setbacks in the beginning. This prompted many engineers and workers to reach a conclusion that it is impossible to have organic farming and profit together. In the beginning, they were firm in their view that this would not at all be successful. But I insisted that it would work and continued compelling them to proceed with the venture. At one time, I took a firm position and told them either to do organic farming or quit. Now we are reaping the fruits of this lucrative business in line with my vision to provide only the healthiest, safest and most trustworthy food to consumers. Al-Watania Agricultural Company stopped using chemicals and artificial fertilizers and focused exclusively on organic methods such as the use of pest insect repellants and animal manure.

Your austerity and thriftiness on spending are well known. Please comment?

I am not a miser. But I am always vigilant against extravagance. I always try to impart this lesson to all those working with me whether it is in banking or poultry or other projects, and I am more concerned about it when it is coming to the case of my children. In the past, I never gave money to my children when they were young in return for nothing. When any one of them approached me to give them cash, I asked them to do some work in exchange for it. In our life, we practice some extravagance without being aware of it. But it affects our whole life, exhausting us and putting a burden on our country. For example, there is no logic in putting heavy curtain on our windows and then lighting lamps in daytime when we get sunlight free of cost while electric lamps are costly.

Despite all your wealth, why don't you still have a private aircraft?

Let me tell you that I have many planes but they belong to various airlines. I have ownership in all of them to the tune of the ticket fare that I pay for each travel. I always travel in economy class with the conviction that Allah bestowed us wealth not for showing arrogance or spend extravagantly but to deal with wealth as a trusted property.

What about the recreation and hobbies of Sheikh Al-Rajhi? How do you spend free time?

I have not any special recreations. However, I find happiness and enjoyment while making a trip to the desert. I never went out of the Kingdom on a tourism trip.

What about your will? What are its salient features?

Regarding my will related with wealth, I have already implemented it in my lifetime. As for the remaining aspect of my will, it is a public matter and also involves certain private matters, besides encouraging my children to maintain their kinship and always reminding them about the life after death.

How do you see your children's private investments? Are there any directives to them?

A number of them are doing an excellent work in accordance with their knowledge and experience. Most often, I try to guide them when I noticed anything undesirable even if it is in their private investments. Regarding my younger children, I always guide them, especially in the case of their investments. This is purely out of my keenness that they should be honest in their work as well as in spending wealth given by God as a trusted property. I am also eager to hear about my children that they are interacting with the society in the best possible manner, and that they are serving their religion and nation.

In what way you like to spend your time? What are the places that you like most?

I used to travel between Riyadh, Qassim, Al-Jouf, and Al-Laith to oversee my projects there. I always prefer to visit the farms in Qassim and Al-Jouf.

How could you preserve many old and precious things and antiques at Suleiman Al-Rajhi Museum?

A long time ago when I was in Jeddah, I was keen on preserving heritage pieces and gathered them together, especially those related with money exchange. There would be a history with every human being. The museum tells the story of money exchange. I particularly kept registers and cash boxes that were used when I started the money exchange business. The first cash box was made of wood, and there was a huge treasure box in which we kept our gold and silver. The artifacts kept at the museum tells the evolution of currency in the Kingdom through issuance of bank notes, as well as some currencies and coins that were in circulation among the Haj pilgrims. A major factor that prompted me to set up the museum was the visits made by a large number of officials from various countries to know more about these old coins and currencies. We have had to exhibit these rare collections in front of them to explain about our history and heritage, especially those related with money. I was keen to furnish the museum with historic and heritage pieces, especially with the same materials used for construction in the past. Hence, the roof of the museum was made of palm branches, and that was the case with the seating arrangements at the museum.

Al-Rajhi's punctuality

The interview also sheds light on many qualities of Al-Rajhi, including his punctuality. "In the beginning of my business career, I had appointments with several top European company executives and officials. I still remember that I reached late for such an appointment due to an unavoidable reason. My delay was only a few minutes but the official excused himself for the interview. Later, after expansion of the projects, the same official came late for an interview with me so I excused myself for the interview. I always carry a paper to note down the schedule of meetings and stick to the schedule at any cost."

Al-Rajhi continued: I am always keen to strictly adhere to the Islamic principles throughout my life. Once I received an invitation from an Arab government to attend an investment conference there. On the sidelines of the conference, I was invited to take part in a dinner reception. When I reached there, I found a recreational program, which is contrary to our religious customs and traditions, taking place. So I quit the place immediately and, Abdul Aziz Al-Ghorair from the UAE also joined me. Soon minister plenipotentiary rushed to us, and we explained to him that the function is against our Islamic tradition. So he informed us that the recreational party would be cancelled. When they canceled that party, we participated in the dinner.

Tackling crises

Al-Rajhi said: There was a huge fire that gutted down one of my factories managed by my son. When he came to inform me about it, I told him: Say praise be to God. I asked him not to submit any report about the losses to the authorities seeking compensation. In fact, the compensation is from Allah and it is essential for us to be satisfied with What Allah destined for us. Assam Al-Hodaithy, financial director of Al-Watania Poultry, said: "When the fire broke out at the factory, we decided not to hurt Sheikh Al-Rajhi by informing about it at that moment. Later, when we met him next morning, he told us to shift the factory to another place and remove the debris until completion of reconstruction." There was a similar fire at Al-Watania Poultry project in Egypt. The company incurred losses worth SR 10 million Egyptian pounds. When the concerned factory official contacted Al-Rajhi to inform about the fire, he was surprised to hear an instant reply from him: "AlHamdulillah."

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World Islamic History : 87 H
22/12/705 - 11/12/706 CE

                  

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Hadith : Conversation
Hadis : Perbualan

            

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